The Bhagavad Gita Talks 39

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The Bhagavad Gita is the ultimate book of knowledge and is duly recognized as such throughout the world. Its wisdom transcends the limits of time and space. I publish daily one message from the book which can be related to our daily life titled: Thought4TheDay

These are widely read and highly appreciated by my connections on LinkedIn, friends on Facebook and followers on twitter totally about 27000 people. As recommended by some friends, I am posting the same here. You may ask questions and/or post your comments which be appreciated. Hope you will find the initiative very rewarding.

Thought4TheDay (Dec. 5, 2017)

Self-defeating Ego

The most potent hidden enemy of anyone is ego. It is subtle, rarely recognized, never accepted. Yet, this capricious ego scuttles our efforts to stay on the road-map to achieve our goals, time & again. The passage below explicitly explains the main characteristic of ego. The passage is taken from The Katha Upanishad.

In the secret cave of the heart, two are

Seated by life’s fountain. The separate ego

Drinks of the sweet and bitter stuff,

Liking the sweet, disliking the bitter,

While the supreme self drinks sweet and bitter

Neither liking this nor disliking that.

The ego gropes in darkness, while the self

Lives in light. So declare the illumined sages,

And the householders who worship

The sacred fire in the name of the Lord.

Thought4TheDay (Dec. 4, 2017)


Perennial Joy


The joy of the spirit ever abides,

But not what seems pleasant to the senses.

Both these, differing in their purpose, prompt us

To action. All is well for those who choose

The joy of the spirit, but they miss

The goal of life who prefer the pleasant.

Perennial joy or passing pleasure?

This is the choice one is to make always.

The wise recognize this, but not

The ignorant. The first welcome what leads to joy

Abiding, ever though painful at the time.

The latter run, goaded by their senses,

After what seems immediate pleasure.

Well have you renounced these passing pleasures

So dear to the senses, Nachiketa,

And turned your back on the way of the world

Which makes mankind forget the goal of life?

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